According
to philosopher Jean Paul Sartre, “man is condemned to be free,” (Gaarder 793).
In Sophie’s World, this idea helps
Sophie learn that we are free to make our own choices, but we are condemned to
the consequences of these choices because we did not create ourselves. We are
also condemned to be free because we are the only existing thing that is
responsible for our actions, even though we did not ask for this life or our
existence. I have decided to discuss the connection between Existentialism in Sophie’s World and Elie Wiesel’s, Night. Thank you Gabriella Sweezey.
An
existential threat deals with human existence. As demonstrated in Night, Elie Wiesel shares his personal
experiences during the Holocaust with the character, Eliezer. Eliezer is a
jewish teenager struggling to discover himself, retain faith in God, and
survive this horrible time for the Jewish people. He begins to question the
meaning of life and the purpose of praying. Sophie and Eliezer are both taught
the studies of mysticism. When Eliezer is taught that God is everywhere, his
belief and faith in the goodness of the world are corrupted when he witnesses
the killing of innocent lives. “Sartre says that man feels alien in a world
without meaning. When he describes man’s “alienation,” he is echoing the
central ideas of Hegel and Marx,” (Gaarder 810). Sartre believes that people
attempt to escape meaningless suffering even when the effort causes them more
pain, alienation, or death. In order for Jews to survive the Holocaust, they
were forced to abandon or betray friends and family. In addition to Sartre,
Nietzsche believed that “God is dead,” (Gaarder 809). Sartre and Nietzsche’s
philosophy projects are revealed when Eliezer begins to take charge of his own
destiny instead of trusting the will of God.
Another
principle of existentialism is that human nature is not predetermined or quantifiable.
Everything Eliezer is taught about humanity is being contradicted in the concentration
camps. He witnesses family members killing each other because of their
intensifying fear of death. Eliezer’s consciousness comes to an understanding
that his existence is meaningless or absurd when he states, “We had transcended
everything-death, fatigue, our natural needs. We were stronger than cold and
hunger, stronger than guns and the desire to die, doomed and rootless, nothing
but numbers, we were the only men on earth,” (Wiesel 87). Existentialism
developed during World War II to deal with this devastating and life-changing
event. In Sophie’s World and Night share the concept of existentialism by the
philosophers, Sartre, Nietzsche, Heidegger, and Sartre.
Works Cited
Gaarder, Jostein. Sophie's World. New York: H.
Aschehoug & Co. (W. Nygaard), 1994.
Wiesel, Elie.
Night. New York : Hill and Wang, 2006.
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